| Chapter 3-- |
In his 1976 book, Destination
America, Maldwyn A. Jones says that most Americans have preferred to
mix culturally, socially and religiously with those of their own ethnic
background: "They seldom intermarried and it was soon clear that
intermingling, far from producing social unity, generated ethnic discord which
could erupt into open violence. Insofar as the melting pot functioned at all,
it did so slowly and imperfectly" ("Myth of the Melting Pot," p.
145).
In an interesting Los Angeles Times article, Ernest W.
Lefever (a senior fellow at the Ethics and Public Policy Center in Washington,
D.C.) reported, "Most Americans seem to have given up the dream of a
serene melting pot--as both unrealistic and perhaps a bit
un-American. Many of us have settled for a less demanding metaphor of
America as a bountiful and variegated salad bowl" ("America Is Being
Ripped Apart," Aug. 8, 1993).
| Who Were the Germans? |
|
Today, many are
confused regarding the word "German" as commonly used in history books.
Modern Germans have never referred to themselves as "Germans." They
call themselves Deutsch-and their country, Deutschland.
Spanish-speaking peoples today call Germany by the name Alemania.
There are two French words for "German." One is Allemand, which,
according to the authoritative French dictionary, Le Petit Robert,
is derived from the Latin word Alamanni, a people who were part of
the confederation of German peoples (p. 50). The other word is
Germain, from the Latin word Germanus. The French dictionary
offers a possible etymological sense (descriptive, literal meaning from
root word origins) of "born of the same father and mother" or "of the same
blood" (p. 862). When the Norman French conquered England in 1066 A.D., a
whole host of French words entered into Anglo-Saxon-Celtic usage, which in
this case is easily seen. |
Of what ethnicity
are most Americans? A July 7, 1986, article in U.S. News & World
Report revealed that, based on 1980 census figures, nearly 80 percent of
Americans polled claimed descent from Northwest Europe: "The government
found out that there were 134 different ethnicities living in the United States.
The largest number--nearly 50 million, or 22 percent of the population [at the
time]--claimed English lineage. Americans of German ancestry are
almost as numerous. Just behind them are people with Irish
ancestors."
According to that article, here are the actual
figures given in the 1980 census: English, 49.6 million; German, 49.2 million;
Irish, 40.2 million; French, 12.9 million; Scottish, 10 million; Dutch, 6.3
million; Swedish, 4.3 million; Norwegian, 3.5 million; Welsh, 1.7 million;
Danish, 1.5 million. This adds up to a total of 179.2 million U.S. citizens who
claimed descent from the peoples of Northwest Europe.
Americans who
are not of Northwest European ancestry make up only about one quarter of the
total U.S. population. Latest population figures reveal that blacks constitute
only 11.9 percent of the American populace while Hispanics make up only 9.5
percent (Encyclopaedia Britannica 1995 Book of the Year, p.
741).
A Whole Nation
"Sifted"
Remember from chapter two that God said He would
"SIFT the house of ISRAEL among all nations, as grain is sifted in a SIEVE; yet
not the smallest grain shall fall to the ground" (Amos 9:9). An interesting
"parallel" has occurred in American history.
For years, immigrants
to the U.S. were greeted by the Statue of Liberty on their way to America's
chief port of entry, Ellis Island. Notice what Maldwin Jones says: "Ellis Island
was a gigantic SIEVE, whose sole function was to keep out
undesirables.... [and serve as a gateway] to America for sixteen million
immigrants" (pp. 54, 64).
It is interesting to note that U.S.
immigration laws and policies--during much of America's critical, formative
years and up until the middle of the 20th century--deliberately favored the
peoples of Northwest Europe while, at the same time, limiting white peoples from
southern or eastern Europe. This idea of a "sieve" has circulated since the
early American settlements--and God was seen as the One doing the
sifting: "The Puritan founders of New England never doubted that they were, in a
quite special way, God's chosen people. One of their leaders spoke of God's
having 'SIFTED a whole nation' in order to find the instruments which
were to work out His purposes in the new world" (p. 18).
American
President Calvin Coolidge echoed this sentiment in 1923: "It has often been said
God sifted the nations that He might send choice grain into the wilderness
[of America]. Who can fail to see in it the hand of destiny? Who can doubt
that it [the U.S.] has been guided by the hand of God?"
John Hay,
the first chief justice of the U.S. Supreme Court, made this incisive statement
in 1787: "Providence [had] been pleased to give this one connected country to
one united people--a people descended from the same ancestors,
speaking the same language, professing the same religion, attached to the same
principles of government, very similar in their manners and customs." Yes, the
peoples who formed the 13 original British colonies were overwhelmingly of
British stock and spoke the "mother tongue," English.
As we learned
in the last chapter, the British Isles--and most of continental Europe--were
populated in ancient times by the Celts. However, Great Britain was
eventually overrun by peoples from the east known as the Angles and
Saxons. In time, the Anglo-Saxons would come to dominate all the
countries which made up the British Isles--the Angles even giving their name to
England (Angland). The Celts were pushed west. Yet, even today, a
substantial portion of the British population remains Celtic.
| W |
hat are the ancestral roots of the
British and American peoples? Is America just a blend of all manner of
ethnicities--a "mongrel nation" as Adolph Hitler labeled it? And what about the
Britons? Aren't they primarily a Germanic people? Who are these peoples really?
These are some of the fascinating questions we will be tackling in this
chapter.
Is America a "Melting
Pot"?
Who Were the
Celts?
Who were the Celtic peoples? The Britannica
states, "Celt... the generic name of an ancient people, the bulk of whom
inhabited the central and western parts of Europe" ("Celt," 11th ed., vol.
5).
World Book Encyclopedia says, "The first
Celts were a mixed people. They tended to be fair-haired and
light-skinned, but some had darker-colored hair and complexion [brunets]. They
were taller than many of their neighbors, but not so tall as the Norsemen"
("Celts," vol. 3).
The same entry continues, "Little is known of
the Celts until about 500 B.C. Then they were found mainly in southwestern
Germany, but later, the Celts ranged east, west, and south. They soon spread
over most of western Europe. In the British Isles, they were divided into two
branches. One branch, which included the Irish, the Manx, and the Highland
Scots, spoke Goidelic [Gaelic]. The other branch to which the Welsh [Cymry], the
Cornish [of Cornwall, England], and the Bretons [of Brittany, France] belonged,
spoke Brythonic. The Celts in Europe developed the Gaulish
language."
History clearly shows that, eventually, few of the Celts
remained east of the Rhine River. In the days of Julius Caesar (1st century
B.C.), the Celtic lands included northern Italy, northeastern Spain, France,
Belgium, Denmark, western Germany and Switzerland. Also, a small group of Gauls
(Celts or "Galatians") settled in central Asia Minor and was still there in the
first century A.D. As a wide-ranging, on-the-move people, the Celts were united
in their languages, dress and culture--and in their pagan religion (druidism).
Caesar wrote about the Celts in his Gallic Wars. But his is not the
definitive history to which we will look for the ancient origins of these
peoples. For that, we must turn elsewhere.
Of the many thousands of
books dealing with ancient history, none has presented ancient British origins
in as clear and accurate a light as the monumental, multi-volume work, The
History of the Anglo-Saxons from the Earliest Period to the Norman Conquest
by the well-respected English historiographer, Sharon Turner (1768-1842). He
says, "Europe... has been peopled by three great streams of population from
the East, which have followed each other, at intervals so distinct, as to
possess languages clearly separable from each other. The earliest of these...
comprised the Cimmerian and Celtic race. The second consisted of the
Scythian, Gothic, and German tribes; from whom most of the modern nations
of continental Europe have descended" (vol. 1, p. 3).
According to
Turner, the "third and most recent" ethnic group to migrate into Europe was the
"Slavonian and Sarmatian nations... who have now established themselves
in Poland, Bohemia, Russia, and their vicinities. It is from the first two
generations of the European population [Celts and Scythians] that the ancient
inhabitants of England successively descended.... The earliest of
these that reached the northern and western confines of Europe, the
Cimmerians and Celts, may be regarded as our first ancestors; and from
the German or Gothic nations who formed, with the Scythians, the second great
flood of population into Europe, our Anglo-Saxon and Norman ancestors
proceeded" (pp. 4, 21).
Samuel Lysons wrote about "the
Cimmerians seeming to be the same people [as] the Gauls or
Celts under a different name; and it is observable that the Welsh, who are
descended from the Gauls, still call themselves Cymri or Kymry" (Our
British Ancestors, 1865, pp. 23, 27).
Turner mentions that the
ancient Celtic and Cimmerian languages were the same. He also says "that the
Kimmerioi of the Greeks were the Kimbroi of the Greeks, and the
Cimbri of the Latin writers.... Diodorus Siculus expressly says, that to
those who were called Kimmerioi, the appellation of Kimbron was
applied in the process of time.... Plutarch, in his Life of Marius, also
identifies the Kimbri with the Kimmerioi" (footnote, p.
28).
Turner also noted that the Keltoi (Celts) were the same
people as the Galatai, and that they, in turn, were the same as the
Galli (the Gauls), and that the Keltoi were "one of the branches
of the Cimmerian stock" (p. 36).
Who Were the Anglo-Saxons?
According to the 1980
U.S. Census figures previously cited, "Germans" were the second-largest ethnic
group in America after the English. Of course, if we count all peoples of
British stock (English, Scots, Irish and Welsh), we find them more than twice as
numerous as the Germans. Still, the "Germans" represent a sizable portion of
America's ethnic background. Moreover, even the English have descended from
early "Germanic" invaders of Britain. Exactly who were these
people?
Teutons or "Germans" migrated to England as Angles,
Saxons and Jutes in the decades immediately following the departure
of the Roman legionnaires from Britain around 410 A.D. In The Story of
English, a 1986 companion book to the PBS television series of the same
name, authors McCrum, Cran and MacNeil say, "The tribes which now threatened the
Celtic chiefs of Britain were essentially Germanic.... There are,
Tacitus [famed Roman historian, c. 55-120 A.D.] writes, seven tribes.... One of
these seven barbarous tribes was the Angli, known to history as the Angles, who
probably inhabited the area that is now known as Schleswig-Holstein [immediately
south of Denmark on the Jutland Peninsula].... The speech of the Angli
belonged to the Germanic family of languages" (pp.
56-58).
According to Encyclopaedia Britannica, the
Angli (Angles) definitely had a close affinity with the Saxons ("Saxons,"
11th ed., vol. 24). The Story of English continues, "To this day the
[cultural] gap between the English on the one hand and the Welsh, the Scots and
the Irish on the other, is often huge.... To the Celts, their
German conquerors (Angles, Jutes and Saxons) were all Saxons" (p.
61).
So historians are generally agreed in referring to all the
major peoples who followed the Celts into Britain as "Germans." But, as we will
examine shortly, they were quite different from other tribes, whose descendants
today inhabit Germany. Still later, some of those so-called "Germans" who had
settled in Britain migrated to America as British colonists. After the British
North American colonies were founded, numerous other "Germans" left Germany and
began flooding into those British colonies.
Who were the "Germanic"
Saxons? Sharon Turner says, "The Saxons were a... Scythian tribe; and of
the various Scythian nations which have been recorded, the Sakai, or
Sacae, are the people from whom the descent of the Saxons may be inferred
with the least violation of probability. Sakai-Suna or the Sons of
Sakai, abbreviated into Saksun, which is the same sound as Saxon,
seems a reasonable etymology of the word 'Saxon.' The Sakai, who in
Latin are called Sacae, were an important branch of the Scythian
nation. They were so celebrated, that the Persians called all the
Scythians by the name of Sacae; and Pliny [the Elder, Roman historian, A.D.
23-79]... speaks of them as among the most distinguished people of Scythia
(Pliny, lib. vi. c. 19). Strabo [Greek historian, c. 63 B.C.- 24 A.D.]
places them eastward of the Caspian [Sea]" (p.
87)!
According to historian William Camden, the Saxons and the
Getae (Goths) were related Scythian peoples. He writes, "But that [opinion] of
the most learned German seems most probable and worthy to be embraced, which
makes the Saxons descend from the Sacae, the most considerable people of
Asia, and to be so called quasi Sacasones, or Sons of
the Sacae, and to have gradually overspread Europe from Scythia or Sarmatia
Asiatica, with the Getae, Suevi, Daci, and others. Nor is their opinion
ill-founded, which brings the Saxons out of Asia" (Encyclopaedia
Britannica, vol. 1, p. 151). Herodotus says, "For the Persians call all
the Scythians Sacae" (Polymnia, bk. 7, para. 64).
The
famous English poet and historian, John Milton--author of the classic work,
Paradise Lost--wrote, "They [the Saxons] were a people thought by good
writers to be descendants of the Sacae, a kind of Scythians in the north of
Asia, who with a flood of other northern nations came into Europe, toward
the declining of the Roman Empire [c. 400s A.D.]" (History of England,
1835, bk. 3, pp. 406-407). Scythian artifacts from many thousands of tombs have
been found all across southern Russia and as far west as
Berlin.
Anciently, the vast, sparsely inhabited land
stretching from eastern Europe far into Asia was known as "Scythia." In fact, at
one time or another, the Scythian people were scattered from the Carpathian
Mountains, eastward across the Steppes of southern Russia, all the way to the
Great Wall of China! The area north of the Black Sea, however, was their main
center from about the fifth century B.C. until they migrated westward
from that region during the first centuries of the Christian
Era.
The westward migration of the Scythians into Europe greatly
diminished their numbers in their Asian homeland. This enabled them to be pushed
completely out of Asia and eastern Europe by the Sarmatians--the ancestors of
the Slavs. Many modern nations of Europe can claim descent from the Scythians:
"This second stock of the European population [the Scythians] is peculiarly
interesting to us [Anglo-Saxons], because from its branches not only our own
immediate ancestors, but also those of the most celebrated nations of modern
Europe, have unquestionably descended.
"The Anglo-Saxons,
lowland Scots, Normans, Danes, Norwegians, Swedes, Germans, Dutch, Belgians,
Lombards and Franks have all sprung from that great fountain of the human race,
which we have distinguished by the terms SCYTHIAN, German, or Gothic"
(Turner, pp. 82-83)! For his unparalleled work in ancient historiography, Turner
is certainly to be highly respected. But is his identification of the Scythians
with the Germans accurate?
Are the
Anglo-Saxons True Germans?
Most true Germans are
characterized by "Alpine" round skulls (see box: "Who Were the Germans?").
Yet ethnologist Madison Grant writes, "In the study of European populations
the great and fundamental fact about the British Isles is the almost total
absence there today of true Alpine round skulls" (p.
137).
Ripley, in The Races of Europe, says, "The most
remarkable trait of the population of the British Isles is its head form; and
especially the uniformity in this respect which is everywhere manifested. The
prevailing type is that of the long and narrow cranium, accompanied by an oval
rather than broad or round face" (p. 303). Remember that this is the same as the
northern Celtic type. It is also the same as the Teutonic, Scandinavian
type--the Scythian type!
| Nomadic Horsemen of the Steppes |
|
It is helpful
to note that anyone who lived in the vast region of Scythia (beyond the
limits of the Greco-Roman world) was looked upon as a "Scythian"-a term
which incorrectly came to be synonymous with "barbarian" from the
perspective of Greek and Roman writers. Actually, the Scythian tribes had
a well-developed, though nomadic, way of life. These nomads dwelled
mainly in tents or wagons. They raised some crops, but their main talent
was in tending livestock: cattle, sheep, goats and especially
horses! |
In a
1915 article "Are We Cousins to the Germans?" Sir Arthur Keith wrote that
"the Briton and German represent contrasted and opposite types of
humanity" (The Graphic, Dec. 4, p. 720). He explained, "The radical
difference in the two forms leaps to the eye. In the majority of the
Briton--English, Welsh, Scottish and Irish--the hinder part of the head, the
occiput, projects prominently backwards behind the line of the neck; the British
head is long in comparison with its width" (p. 720).
Keith then
pointed out that "in the vast majority of Germans," the back of the head is
"flattened"--indicating "a profound racial difference. Even in the sixteenth
century, Vesalius, who is universally recognized as the 'father of Anatomy,'
regarded the flat occiput as a German characteristic.... He came, rather
unwillingly, to the conclusion that the vast majority of modern German people
differed from the British, Dutch, Dane and Scandinavian in head
form.
"The explanation," according to Keith, "is easy. With the
exodus of the Franks to France and the Anglo-Saxons to Britain in the fifth,
sixth, seventh and eighth centuries of our era, Germany was almost denuded of
her long-headed elements in her population." So the land of Germany seems to
have been operating as a massive SIEVE--while the round-headed population
elements were retained, the long-headed elements passed through. This is
rather astounding! Could something like this have happened by chance alone?
Surely there was something more at work here!
Did any more
of the Scandinavian long-headed type leave? Yes--to America! Look at the entry
on "Germany" in the Britannica: "There have been great oscillations in
the actual emigration by sea. It first exceeded 100,000 soon after the
Franco-German War (1872, 126,000), and this occurred again in the years 1880 to
1892. Germany lost during these thirteen years more than 1,700,000 inhabitants
by emigration. The total number of those who sailed for the United States from
1820 to 1900 may be estimated at more than 4,500,000....
"The
greater number of the more recent emigrants [to the U.S.] was from the
agricultural provinces of northern Germany--West Prussia, Posen,
Pomerania, Mecklenburg, Schleswig-Holstein and Hanover, and sometimes the
emigration reached 1% of the total population of these provinces. In subsequent
years the emigration of native Germans greatly decreased" (11th ed., vol.
11).
What is so special about northern Germany? Notice this
reference from Ripley's Races of Europe: "Northwestern
Germany--Hanover, Schleswig-Holstein, Westphalia--is distinctly allied to
the physical type of the Swedes, Norwegians, and Danes. All the remainder of
the Empire--no, not even excluding Prussia, east of the Elbe--is less Teutonic
in type; until finally in the essentially Alpine broadheaded populations of
Baden, Wurttemburg, and Bavaria in the south, the Teutonic race passes from
view" (p. 214).
It is generally known that the northern "Low
Germans" differ from the southern "High Germans." But there were differences
even among the Low Germans.
Another source comments, "A
separate study, in the case of Germany at least would seem to indicate that
those [immigrants] who went to the U.S.A. in the 1800s were somehow different
from those who stayed behind and German officials themselves remarked on such a
difference. The claim for such a distinction is based on consideration of
physical types, areas-of-origin within Germany, religious orientation and social
outlook" (Yair Davidy, The Tribes, Russell-Davis Publishers, p. 430). It
seems America's Puritan founders were indeed right in believing that God was
sifting a whole nation!
It is clear, then, that the Anglo-Saxon
peoples are not Germanic--at least in the modern sense of that term. Neither are
the Teutonic peoples of Scandinavia and the rest of Northwest Europe who sprang
from the Scythians.
These people who overran the British Isles were
in many respects the same as the Celts who were already living there. Notice
what Professor Huxley's Racial Origins says: "The invasion of the Saxons,
the Goths, the Danes and the Normans changed the language of Britain, but
added no new physical element. Therefore we should not talk anymore of
Celts and Saxons, for THEY ARE ALL ONE. I never lose an opportunity of rooting
up the false idea that the Celts and Saxons are different races." Winston
Churchill was of the same opinion (History of the English-Speaking
Peoples, vol. 1, preface).
The Celtic people are certainly not
German either. The modern Germans (Deutch) represent an altogether
different group of people located today in Greater Germany--i.e. Germany,
Austria, western Poland, the western Czech Republic and the Rhineland of eastern
France. We will learn the true identity of these people later in this
brochure.
From Where Did the Celts
Arise?
When did the Celts or Cimmerians begin migrating into
Europe? And from where did they come? Though they have since moved on, a large
Celtic populace spent a considerable amount of time in Spain. There they were
known as the Celtiberri or Celtiberians--thus Spain and Portugal are located on
the "Iberian Peninsula." This is quite interesting since Iberia was the name of
a region between the Black and Caspian Seas, just south of the Caucasus
Mountains and north of Armenia! Notice this from the multimedia encyclopedia,
Microsoft Encarta '95: "Iberia, ancient name for both the Iberian
Peninsula and the country lying between the Greater Caucasus and Armenia,
approximately coextensive with present-day Georgia [south of Russia]"
("Iberia," Microsoft Corp. and Funk and Wagnall's Corp.,
1994).
This word is also the probable origin of the name, Ireland!
The name Ireland comes from Eire-land ("Eire" being what the Irish call it).
Traditionally, this name came from "Erin." The Romans called it Hibernia or
Ivernia. It sometimes appears as Iberon. But where did these names come
from?
The late Harvard professor Barry Fell wrote, "One of the
ancient names of Ireland is Ibheriu, pronounced as Iveriu, a fact
that suggests that the word is derived from a still-earlier pronunciation,
Iberiu. Now this is very interesting, for the Gaelic histories assert
that the ancestors of the Gaels came to Ireland from Iberia, the old name of
Spain. Could Iberiu be the same as Iberia, the name of the older
homeland having been transferred to the younger? Many people, including some
linguists, think this may well be the case" (America B.C.: Ancient Settlers
in the New World, 1976, p. 43).
Could such Irish forebears in
Spain have come from the area of Iberia just south of the Caucasus Mountains?
The Anglo-Saxon Chronicle (c. 891 A.D.), the primary source for the early
history of England, says Southwest Asia was at one time the home of the Celts:
"The first inhabitants [of England] were Britons [Welsh or Kymry], who came
from ARMENIA, and first peopled Britain southward" (p. 21, translated by
James Ingram).
Some people argue that the compilers of the
Anglo-Saxon Chronicle used the word "Armenia" by mistake. They cite the
fact that A History of the English Church and People by Bede (673-735
A.D.), which was used as one of the sources for the Chronicle, has a
similar sentence using the word "Armorica" instead--i.e. modern Brittany in
northwestern France. However, those who argue in favor of this should consider
that the Anglo-Saxon Chronicle was a monumental work overseen by MANY
people. Bede was just ONE person. More than likely, it was he who made
the slip by using the word "Armorica"! Samuel Lyson's history also traces
the "Cimbri" to Armenia. And remember that Armenia was just south of
Iberia and the Caucasus!
Observe this from the 11th edition of the
Encyclopaedia Britannica: "Cimmerii... Herodotus (iv., 11-13), in his
account of Scythia, regards them as the early inhabitants of South Russia
(after whom the Bosporus Cimmerius q.v. and other places were named),
driven by the Scyths along by the Caucasus into Asia Minor, where they
maintained themselves for a century....
"Certainly it is that in
the middle of the seventh century [650s] B.C., Asia Minor was ravaged by
northern nomads (Herodotus iv., 12), one body of whom is called in Assyrian
sources Gimirrai and is represented as coming through the Caucasus. To
the north of the Euxine [Black Sea] their main body was merged in the invading
Scyths. Later writers identified them with the Cimbri of Jutland [present-day
Denmark], who were probably Teutonized Celts" ("Cimmerii," vol. 6, p.
368).
This is quite strange. Around the 650s B.C., 70 years after
Israel's second deportation in 721, a group of Scythians--evidently southeast of
the Cimmerians--were pushing some Cimmerians north through the Caucasus
and some west through Asia Minor. Yet, the Cimmerians who went north
through the Caucasus encountered more Scythians coming from the east! How
was this possible? The answer will become clear when we later learn who the
Scythians actually were.
Armenian
Homeland?
Dr. Robert Owen says, "In leaving the Far East,
they [the Cimmerians, Cimbri or Kymri] must have occupied a country south of
the Caucasus, extending from the river Araxes [between the Caspian and Black
Seas], to the... Sea of Azov [north of the Black Sea], where Herodotus remarks
on the many places yet bearing the name of Kimmerian in his time" (The
Kymry, p. 11). Owen discovered "in the nomenclature of rivers and mountains
some grounds for inferring the occupation of the country east of the Euxine
Sea [Black Sea] by Celts or traces of their presence, which any temporary
irruption [forcible entry] in later times will never suffice to explain"
(p. 12).
So we see a great deal of historical evidence that the
Celtic people traveled north through the Caucasus region into eastern Europe.
Dr. Owen continues, "It is not impossible that some of the Kimmerioi, who
retired from their Asiatic home before the onset of the Scythians,
took a northern course, which the pursuers afterwards followed... from
the Sea of Azov to the shores of the Baltic" (pp. 26-27).
Thus the
Cimmerians moved north, along the eastern side of the Black Sea, and were then
forced westward by the advancing Scythians--who were coming around the north
side of the Caspian Sea from the east.
When did this merger and
struggle between the Cimmerians and Scythians occur? Dr. Edwin Guest says, "Our
most trustworthy authorities agree in fixing these events in the latter part
of the sixth century B.C." (Origines Celtica, vol. 1, 1883, p. 17).
He thinks that historic event occurred in the late 500s B.C.--two centuries
after the Israelites had been taken captive, and about a century after the
Assyrian Empire was destroyed (612 B.C.).
This time frame makes
sense. Remember that World Book says little was known of the Celts until
the 500s B.C. Notice also: "The Celts [began] to emerge from the anonymous mass
of the non-literate peoples of Europe during the late sixth century B.C."
(Vencelais Kruta, Celts of the West, pp. 10-11).
As the
Cimmerians came up around the Black Sea, they migrated to the Crimea,
north of that sea: "Crimea [called by the Russians by the Tartar name
Krym or Crim]... a peninsula on the north side of the Black
Sea.... The earliest inhabitants... were the Celtic Cimmerians, who were
expelled by the Scythians during the seventh century B.C." ("Crimea,"
Encyclopaedia Britannica, vol. 7). Under Scythian pressure, these "Celtic
Cimmerians" were forced into Europe and on around the Black Sea to its
southwestern shores. There they converged with other Celts (Cimmerians), who had
been pushed westward across Asia Minor by a different group of Scythians, and
had crossed the Bosporus Strait into Thrace -- present-day European Turkey.
Sharon Turner wrote, "The Kymry came from the eastern parts of Europe, or the
regions where Constantinople [Istanbul, Turkey] now stands" (p.
32).
| "The
first inhabitabts [of England] were Britons, who came from
Armenia." Anglo-Saxon Chronicle (c. 891 A.D.) |
The Danube River formed the
northern border of Thrace. The migrating Celtic Cimmerians followed the Danube
westward, then--as we've seen--fanned out over Europe into France, Belgium,
Switzerland, northern Italy and northern Spain. Some of them settled in the
"Cimbric Chersonosus," the Jutland Peninsula of modern Denmark (though some
writers have also used this name for the Crimea). Others moved northward into
Scandinavia, while a considerable number of them migrated further westward into
Britain and Ireland.
Lysons's history summarizes these facts quite
well: "The chain of evidence seems to be complete. Appian [of Alexandria, Greek
historian, 2nd century A.D.]... says the Cimbri were Celts. Diodorus [of Sicily]
says that the Cimbri were Gauls or Celts; Gauls were Galatae... Geltae or
Keltae. The names are synonymous.... The Cymric Celts [migrated] from Armenia to
Britain... it confirms all the traditions of the Welsh, the views of Nennius
[9th century British monk and historian] and the Anglo-Saxon
Chronicle and all our earliest histories, and to anyone who has studied the
question, seems most convincing" (p. 27).
How and when did the
Scythian fathers of the Anglo-Saxon and other Northwest
European peoples come into Europe? Madison Grant wrote, "The Nordics
[Scythians]... migrated around the northern and eastern sides of the
Caspian-Aral Sea" (p. 214). Sharon Turner says, "Herodotus, besides the
main Scythia, which he places in Europe, mentions also an Eastern or
Asiatic Scythia, beyond [east of] the Caspian [Sea] and Iaxartes [River]"
(p. 82).
But where did the Scythians come from? Remember that the
name Saxon was from "Saksun" which came from "Sakai-Suna." This branch of the
Sacae is actually mentioned in ancient history: "They seized Bactriana, and the
most fertile part of Armenia, which, from them, derived the name
Sakasina; they defeated Cyrus; and they reached the Cappodoces on the
Euxine.
"This important fact of a part of Armenia having been
named Sakasina, is mentioned by Strabo... and seems to give a geographical
locality to our primeval ancestors, and to account for the Persian words
that occur in the Saxon language, as they [the Saxons] must have come into
Armenia from the northern regions of Persia" (Turner, p. 87)! So at
this point the Scythian Saxons were in the same region as the Cimmerians! What's
going on here?
The Master Key Linking Two
Great Peoples
The real master key to unlocking the
mystery of why the Cimmerians and Scythians were both coming from the same
places--around the south Caspian Sea region--is to be found in the well-known
BEHISTUN ROCK INSCRIPTIONS (also called Bisutun
Inscriptions).
While exploring Persia in 1835, a British army
officer, Sir Henry Rawlinson, noticed a great rock rising about 1,700 feet above
the main road from Babylon to Media. On the face of that perpendicular rock
cliff, 400 feet above the road, Rawlinson noticed a smoothed surface with
cuneiform (wedge-shaped) engravings. Upon further investigation, Sir Henry
noticed that those inscriptions were written in three languages: Persian,
Susian (Elamite or Median) and Babylonian. These inscriptions had been engraved
around 520 B.C. at the command of Persian Emperor Darius I--or "Darius the
Great" (ruled 521-486 B.C.)--to commemorate his reign and military
successes.
Rawlinson performed a great service for historical
scholarship when he made squeezes (clay impressions) of the inscriptions. For
modern historians, those trilingual cuneiform inscriptions proved to be a master
key to understanding the ancient languages of the Near East, thereby unlocking
to the world the vast treasures of Assyrian and Babylonian literature: "In 1835
the difficult and almost inaccessible cliff was first climbed by Sir Henry
Rawlinson, who copied and deciphered the inscriptions (1835-1845), and thus
completed the reading of the old cuneiform text and laid the foundation
of the science of Assyriology" ("Behistun," Encyclopaedia Britannica,
11th ed., vol. 3).
Do the Behistun Rock Inscriptions help us in
understanding our Celtic (Cimmerian) and Anglo-Saxon (Scythian) heritage? Yes!
They list 23 provinces which then constituted the Persian Empire (c. 520 B.C.).
According to the translation by L.W. King and R.C. Thompson (Inscriptions of
Darius the Great at Behistun, British Museum, 1907), the 19th province
listed, in the Persian language, is called "Scythia"
(phonetic: Saka--Rawlinson has Sacae). It is also named
"Scythia" (phonetic: Sakka) in the Susian (Median)
language. But, in the Babylonian language, that same province is
called "the land of the Cimmerians" (phonetic:
Gimiri)! The Cimmerians and Scythians must have been of the SAME
PEOPLE!
Notice the following extract from The History of
Herodotus: "The ethnic name of Gimiri first occurs in the cuneiform
records of the time of Darius Hystapses [Darius I], as the Semitic equivalent of
the Arian name Saka [Sacae = Scythians = Saxons].... The nation spoken
of contained at this time two divisions, the eastern branch, named
Humurga... and the [western branch] Tigrakkuda or 'archers,' who
[shared a common border]... with the Assyrians" (translated by G.
Rawlinson, H. Rawlinson and J.G. Wilkinson).
Here is more about
these eastern and western branches of the Scythians: "A group of Amyrgian
Scythians in the time of Darius, king of Persia, were reported as then dwelling
on the Tigris [River] banks. They were led by a chief Saku'ka and revolted
against the Persian rulers. In a bilingual inscription these Amyrgians are
called Saka Humuvashka in Persian and Gimirri Umurgah in
Babylonian. Gimirri [in the Babylonian version] means either 'Tribes' or
Cimmerians or perhaps both since the Scyths and Cimmerians were
originally ONE ENTITY" (Davidy, p. 360).
Sir Henry Rawlinson
was also of this opinion: "The identification of the Persian Sacae or
Scythians with the people named by the Greeks Kimmerioi
[Cimbri = Celts]... would seem highly probable" (Proceedings
of the Royal Asiatic Society, May 12, 1849, p. xxi). How about that!
Incredibly, history reveals that the Celts (Cimmerians) were merely the
western branch of the wide-ranging Scythians!
Madison Grant
concurred with this conclusion, writing that the Cimmerians, the Sacae
(Saxons) and the Massagetae all sprang from the Scythians (p. 194). So these
great peoples, seemingly originating in northern Mesopotamia and in Persia, were
basically the same. The Cimmerians (to the west) and the Scythians (to the
east--yet always advancing westward upon the Cimmerians) were actually branches
of the same great family!
| Fascinating Racial Roots! |
|
All peoples on
earth today have descended from Noah's three sons-Shem, Ham and Japheth-as
recorded in Genesis 10. (NOTE: By comparing the known geographic
origins of the major racial groups with the ancient locations of the
biblically listed descendants of Noah's sons, it is possible to determine
which son of Noah fathered which major race.) Ham is the father of
the Negroids-the dark-skinned peoples who inhabited Africa, India,
and, anciently, certain eastern Mediterranean countries like Canaan.
Japheth is the father of the Mongoloids-the yellow and brown
peoples of Asia and the native Indian tribes of North, Central and South
America. Many of the olive-skinned peoples who inhabited the countries of
the northern rim of the Mediterranean Sea (e.g. Greeks) are also
descendants of Japheth and his sons. Shem is the father of the
Caucasoids-the fair-skinned blonds, red-heads and brunets who are
often called the "white" peoples. So the Anglo-Saxon-Celts must have
descended from Shem. This makes absolutely perfect sense when you realize
that the very name of the Caucasian race is derived from the CAUCASUS
MOUNTAINS-the area we've been reading so much
about! |
Dating the
Emergence of the Celto-Scythians
When did the Scythian
people first come on the scene? "The term 'Scythians' [Gk. Skythes] is
used both to describe specific tribes which inhabited the north and east of
the Black Sea beginning in the seventh century B.C. and as a generic word
for horse-riding pastoralists [shepherds]" ("Scythians," Anchor Bible
Dictionary, vol. 5). Turner confirms this: "The emigrating Scythians crossed
the Araxes [in Armenia], passed out of Asia, and invading the Cimmerians,
suddenly appeared in Europe, in the seventh century before the Christian Era
[600s B.C.]" (p. 85).
Chambers Encyclopedia says,
"Scythians: Greek Skuthai, Latin Scythae, Assyrian
Ashguzai... the Persians called all people like them Saka, were
the first nomadic people of which we have any real knowledge.... Herodotus said
that the Scyths came out of upper Asia crossing the Araxes... somewhere about
700 B.C., and fell upon the Cimmerians... so that part [of the Cimmerians]
were destroyed... and part driven through the Caucasus into regions about
Armenia and Media" ("Scythians," vol. 12).
Many have tried to argue
that the Cimmerians were north of the Caucasus first and then
migrated south through the Caucasus--later going back north again (by
this reasoning, the only way to explain the northward migration that we
definitely know transpired). Yet we see nothing of the Celtic Cimmerians
north of the Caucasus until around 500 B.C. However, historical evidence clearly
places them south of the Caucasus, in Armenia, when the Scythians met
them in about 700 B.C. And they must have been there for at least a short while
before that. So when the Cimmerians did go north through the Caucasus, that was
almost certainly their first time being there.
What else can
we learn of this time? Chambers continues, "For the whole seventh century
[600s B.C.] Scythians and Cimmerians played their part in the confusion that
reigned in western Asia during the last days of the Assyrian empire and the
resurgence of Babylon. The Scythians were mentioned in Assyrian records first
under Esarhaddon (681-669 B.C.); whereas the Cimmerians were hostile to the
Assyrians, the Scythians [at this time] seem to have been friendly.... [The
Scythians] are said to have ruled Asia 28 years, penetrating as far as the
borders of Egypt, and taking a part in the siege of Nineveh, 612 B.C. No one has
satisfactorily fitted this 28 years into the chronology of Media and Babylonia.
Herodotus represented the Scyths as returning after it into south Russia and
reestablishing their dominion there. Here we may regard them as continuously
dominant from 700 B.C. till the last century
B.C."
The Anchor Bible Dictionary entry on
"Scythians" also mentions Esarhaddon's reign: "The Scythians... apparently first
appear in written history in the annals of Esarhaddon, and seem to be centered
at that time in what is today Northwest Iran. According to Herodotus (1.103-6)
the Scythians ruled over all of the Near East for 28 years after entering the
area from the north; traditionally this period of rule is assigned to the
seventh or sixth century B.C.... By the third century B.C., the Scythian
presence in the Near East is restricted to the Crimea and the shores of the
Black Sea. Ovid [famous Latin poet, banished to the Black Sea for unknown
reasons in 8 A.D.] records Scythian life in the first century A.D., by which
time their power is spent; the Scythians shortly after fade from
history."
The same article reveals that Scythian "grave goods
[artifacts recovered by archaeologists from tombs] demonstrate economic
interaction with the local settled populations, in the seventh and sixth
centuries with Urartians [people of Ararat = Armenians] and other northeast
groups and in the fifth and fourth centuries with Greeks.... Although the
Scythians primarily lived in tents [as wanderers among the
nations!], there is some evidence in the North Steppe of settlements dating to
the seventh or sixth century B.C."
Many scholars have
believed that the Scythians originated in the Russian Steppes and LATER moved
south around both sides of the Caspian Sea. In fact, the very opposite is
true! Archaeologists have examined a great number of graves in the Steppes and
have confirmed that Scythian culture in that area didn't begin until the end of
the seventh century B.C. (From the Lands of the Scythians: Ancient Treasures
from the Museums of the U.S.S.R. 3000 B.C.-100 B.C., Metropolitan Museum of
Art and Los Angeles Museum of Art, p. 99).
There is NO
archaeological evidence showing that Scythians were in south Russia prior to the
late 600s B.C.--certainly not thousands of years prior, as some modern
scholars have claimed! Yet there is much evidence of Scythians around the
southern Caspian area well before 600--and even back to 700
when they clashed with the Cimmerians in Armenia!
Herodotus
realized that these people weren't originally from there. So he picked
another place of origin--to the north. Yet, as we've just seen, that can't
be! Where did they come from then? Earlier, we read Sharon Turner's
conclusion that these fathers of the Saxons must have come from southeast of
Armenia--from PERSIA. Thus the Scythians must have been in Persia, south of the
Caspian, even shortly before 700 B.C. And, in fact, Turner informs us
that Homer dated the rise of these people to that time.
Language Says It
All!
Can we derive any clues about the origins of the Celts
or Scythians based on their languages or traditions? It may come as a surprise
to learn that Encyclopaedia Britannica reports, "For many centuries the
affinities of the Celtic languages were the subject of great dispute. The
languages were in turn regarded as descended from Hebrew, Teutonic and
Scythian" ("Celt," 11th ed., vol. 5). "Hebrew"? How could that be
possible?
Samuel Lysons says, "Thus I propose to show in the course
of these pages, when we come to the relics of British worship remaining in this
country... the remarkable similarity between those names and the Hebrew and
Chaldee languages. The same theory holds good in the names of some of our
old British families" (p. 21). Continuing, he writes, "Now whatever may be the
historical value of the Welsh poems, it is undoubted that Taliesin [renowned 6th
century Welsh poet] in his Angar Cyfyndawd, says that his lore had been
'declared in Hebrew, in Hebraic'" (p. 22).
Thus, Lysons
argued that the Celtici tongue was closely related to the Hebrew language.
"Yet this we gather from the names attaching to the British monuments... that
there is a strong affinity between these British names and that
language of which Hebrew is either the original or one of its earliest
off-shoots; and that therefore Hebrew, Chaldee, or some other very near
cognate, must have been the language of the first inhabitants [the Celts or
Kymry] of this island" (p. 83). Isn't that amazing?
But Lysons
isn't the only one who sees a kinship between the ancient Celtic tongue spoken
by the Kymry and the Hebrew language. Robert Owen writes, "Most Welsh
scholars have employed their time on the production of grammars and
dictionaries. The Hebrew learning of Dr. John Davies of Mallwyd seems to have
influenced his countrymen to accept the Puritan atavism [resemblance to
remote ancestors] of referring Welsh to the language of Moses [Hebrew] as its
fountain" (p. vi).
What about the Scythians? Is their language
also related somehow? The Scyths spoke Scythiac, which is classified
thus: "Scythiac... Scythian [language]... There is a strong similarity
between the Hebrew and the Scythian languages" ("Scythiac," New English
Dictionary on Historical Principles, 1971, vol. 8). Then why isn't
English--our language through the Anglo-Saxons--like Hebrew? Undoubtedly,
as the Scythians were "sifted through" the true German peoples, they must have
adopted much of the early Germanic language--from which modern English is
descended. Still, it is truly remarkable that the Celtic and Scythian languages
were both tied to Hebrew! Isn't it becoming more and more clear who these people
were?
| Hard, Physical Evidence! |
|
Is there any
archaeological evidence of Israelites migrating up through the Caucasus
and around the northern side of the Black Sea? Yes! I Jehuda ben Mose ha-Nagolon of the East country, ben Jehuda ha-Gibbor of the tribe of Naphtali, of the generation Schillem, who went into the exile with the exiles, who were driven away with Hosea, the king of Israel, together with the tribes of Simeon and Dan and some of the generations of the other tribes of Israel, which (all) were led into exile by the enemy Shalmanesser from Schomron [Samaria] and their cities to Chalach [Halah], that is, Backack and to Chabar [Habor], that is, Chabul and to Hara, that is, Herat, and to Gosan [Gozan], the cities of the exiled tribes of Reuben, Gad and the half of Manasseh, which Pilneser [Tiglath-Pileser] drove into exile and settled there (and from there they scattered themselves over the whole land of the East as far as Sinim)--when I returned from wandering in the land of their exile and from journeying in the dwelling places of the descendants of their generations in their resting places of the Land of Krim [the Crimea].
|
In his authoritative 1913 work,
Scythians and Greeks, Ellis H. Minns wrote of the "Scythians.... Next in
importance to their horses came the cattle used for drawing their great
waggons.... They had sheep as well, for mutton bones are found in cauldrons in
the tombs, as for example at Kul Oba. They made no use of pigs either in
sacrifice or any other way.... [and] regarded swine as tabu" (p. 49). Where
did this prohibition against eating pork originate? Could it have been from the
Hebrew Bible? Leviticus 11:7-8 says, "And the swine... is unclean to you. Their
flesh you shall not eat, and their carcasses you shall not touch" (cf. Deut.
14:8). As is commonly known, the Orthodox Jews of today still strictly observe
this dietary principle.
Robert Owen relates another interesting
detail: "Some of their Celtic traditions resemble Semitic records of
antediluvian patriarchs" (p. 33). This historian then shows that, like the
Israelites of old (2 Kings 21:1-5), the ancient Britons worshipped "Baal, the
sun, and the hosts of heaven.... Our British ancestors were devoted to that kind
of worship which they brought with them from the East, whence they came at a
very early period, even close upon the Patriarchal times of Holy Writ" (pp.
93-94).
Sharon Turner noted the following remarkable practice of
the ancient Britons: "The Kimbri swore by a brazen bull, which they carried
with them" (p. 34). This fact is a grim reminder of the idolatrous "calf
worship" which Jeroboam (first king of the Ten Tribes of Israel) introduced into
the Northern Kingdom. Where, then, is all of this leading
us?
An Inescapable
Conclusion!
Remember from chapter one that the northern Ten
Tribes of Israel had been carried away in two separate captivities. The first
one, which took place around 734-732 B.C., was the huge "Galilean
Captivity," in which about three-fourths of the Northern Kingdom was carried
away, including the Israelite tribes dwelling on the EAST side of the Jordan
River.
This latter aspect of the first deportation is described in
1 Chronicles 5:26: "So the God of Israel stirred up the spirit of Pul king of
Assyria, that is, Tiglath-Pileser.... He carried the Reubenites, the
Gadites, and the half-tribe of Manasseh into captivity. He took
them to Halah, Habor, Hara, and the river of Gozan to this day." These
places, according to The Macmillan Bible Atlas, were located in Assyria
in northern Mesopotamia (Yohanan Aharoni and Michael Avi-Yonah, pp. 96-97).
These locations were in the immediate vicinity of
Armenia!
The second deportation of Israel occurred with the
fall of Samaria, following a three-year siege. This captivity of the rest of the
Northern Kingdom--the small "rump state" left around the capital city--is
described in 2 Kings 17:5-6: "Now the king of Assyria went throughout all the
land, and went up to Samaria and besieged it for three years. In the ninth year
of Hoshea [c. 721 B.C.], the king of Assyria took Samaria and carried
Israel away to Assyria, and placed them in Halah and by the Habor, the
River of Gozan, and in the cities of the Medes."
How are we to
understand this verse? Were those of the second captivity taken to the same
places as those in the first captivity--the only additional destination being
the "the cities of the Medes," i.e. ancient Media, the territory south of the
Caspian Sea? Notice this important missing detail provided by the Jewish
historian, Josephus: "The king of Assyria... besieged Samaria three years and
quite demolished the government of the Israelites, and transplanted all the
people into Media and Persia" (Antiquities, bk. 9, chap. 14, sec. 1).
So the vast majority of the people in the second captivity were taken to
the lands south of the Caspian Sea!
What is the significance of
these locations and the time frame of Israel's Assyrian captivities? If you have
kept in mind the important note mentioned earlier in this chapter, you may have
reached a startling, yet inescapable, conclusion by this point!
The
closely-related Cimmerians (Celts) and Scythians came from two different areas,
of Armenia and Persia, which weren't their original homelands. These are the
very same places that the Lost Ten Tribes of Israel were taken to as captives in
two different deportations! The Celto-Scythian people came on the scene at the
exact same time the Israelites were taken into captivity! Who cannot now help
but see? This is simple logic: SAME TIME + SAME PLACES = SAME
PEOPLE!
To see this even more clearly, did you know that
the word "Scythian" is in your Bible? It IS--but only once. It occurs in
Colossians 3:11, in which the Apostle Paul says that, within God's Church,
physical status does not matter: "Where there is neither Greek nor Jew,
circumcised nor uncircumcised, barbarian [nor] Scythian, slave nor free, but
Christ is all and in all." The missing "nor" here was provided in the same
way that the New King James Version and other Bible translations provide the
missing "nor" between "slave" and "free."
Each of the four pairs
mentioned here contain two contrasted types of people. The first two clearly
contrast Gentiles and Israelites. Undoubtedly the same is true for "barbarian"
(Gentile) and "Scythian" (Israelite). In any case, they are viewed as opposites.
Scythians are looked upon here as not being barbarians--i.e. not
Gentiles. God's Word, then, supports this conclusion!
| Israelite Migrations to New Lands! | |
|
Corroborative Evidence
Now let's look at the
apocryphal book of 2 Esdras--which claims to be a series of apocalyptic visions
to Ezra the Scribe. Though it cannot be trusted as Scripture, it can
nevertheless give us a historical perspective. Zondervan Publishers' New
Revised Standard Version notes that the bulk of this book was probably written
at the end of the first century A.D.
Notice the following passage:
"And as for your seeing him gather to himself another multitude that was
peaceable, these are the nine tribes [footnote: Other Latin manuscripts say
"ten" and the Armenian says "nine and a half"] that were taken away from their
own land into exile in the days of King Hoshea, whom Shalmaneser, king of the
Assyrians, made captives; he took them across the river [Euphrates], and they
were taken into another land" (13:39-40 NRSV). Perhaps the missing tribe
here, if there was one, was Dan since, as we saw in chapter two, many Danites
probably "leapt" west from the Promised Land (Deut. 33:22) before and during the
Assyrian invasions. Though, undoubtedly, there were still a number of Danites
who went into captivity with the rest of their brothers of the Northern
Kingdom.
Look at what happened next to the Israelites in Assyrian
captivity: "But they formed this plan for themselves, that they would leave the
multitude of the nations and go to a more distant region, where no human beings
had ever lived, so that there at least they might keep their statutes that they
had not kept in their own land. And they went in by the narrow passages of
the Euphrates river [undoubtedly the mountain passages north of Lake Van
from the Euphrates to the Araxes Rivers].... Through that region there was a
long way to go, a journey of a year and a half; and that country is called
Arzareth" (2 Esdras 13:41-43, 45 NRSV).
The Euphrates-Araxes
passages just mentioned would take them NORTH toward the Caucasus Mountains.
What about Arzareth--or Arsareth, as it is often spelled? It has
traditionally been identified with the region of the Sareth or Siret
River--which flows south along the east side of the Carpathian Mountains in
eastern Romania until it meets the Danube just before flowing east into the
Black Sea. (Remember that it took a "year and a half" to get there from south of
the Caucasus.) Incredible! This migration pattern from south of the
Caucasus, moving northwest around the north side of the Black Sea until entering
Eastern Europe was exactly the same path we have already established for the
Cimmerians! Clearly, this is more than freak happenstance, isn't
it?
Was it mere coincidence that the Celtic
and Scythian languages both had strong linguistic roots in Hebrew? Was it
through unrelated circumstances that the Scythians and Israelites both
considered pork taboo? Was it insignificant that the Celts and Scythians
were white (Caucasian) people who must have descended from Shem--just
like the Israelites? The parallels are manifold. There can be NO DOUBT--WE HAVE
FOUND THE LOST TEN TRIBES OF ISRAEL! They are the Northwest Europeans who have
descended from the Celts and Scythians! Isn't this incredible? God performed a
great miracle by preserving the Israelites as a people as He promised (Amos
9:9).
This is not a new idea. Notice what Encarta '95 says:
"The so-called Anglo-Israelite theory, which gained considerable credence in the
17th century, is that the Ten Tribes were the ancestors of the
Anglo-Saxon peoples; many Jews were admitted into England about that time based
on the strength of the theory" ("Lost Tribes"). Yet it is more than just a
theory! The historical proof is simply overwhelming that the
Celto-Scythians were none other than the dispossessed Israelites. This is not to
say that every Celt or Scythian was an Israelite. But the vast majority of them
undoubtedly were!
Yet, the greatest and, by far, the
strongest proof that our Northwest European heritage can be traced back
to ancient Israel lies in the pages of the Holy Bible--in its record of
prophecies and God's promises concerning national greatness. Only among the
Anglo-Saxon-Celtic peoples have the tremendous birthright blessings promised to
Abraham's descendants been realized. And it is through the Bible that we are
able to identify the sons of Joseph who have specifically received the
birthright--America and the British-descended nations.
What
about the rest of the Lost Tribes? Though not recipients of the
birthright promise of dominance, nevertheless, as God's chosen people also, they
have been greatly blessed with material prosperity. There is some debate about
which of these tribes form which Northwest European nations today. And, for lack
of space, we are not able here to explore all the possible reasons for thinking
that a particular nation may represent a specific tribe. Still, it can be stated
with a fair amount of certainty that these other tribes may be found in France,
Switzerland, Luxembourg, Belgium, the Netherlands, Denmark, Norway, Sweden,
Finland and Iceland.
God Almighty kept His promise! HE REALLY KEPT
IT! What tremendous trust and faith in God this should inspire in us. Here is
certain, living proof of a REAL GOD! And this God--the Lord OUR God, the
God of OUR FATHERS, ABRAHAM, ISAAC, JACOB AND JOSEPH--is not
disinterested, far removed or uninvolved. Our God is an intimately INVOLVED
God--the God who keeps promises and who answers prayers! Our
Father Abraham trusted in God completely. And, for that, we, his descendants as
well as the non-Israelites who dwell in our lands have been lifted to the
heights of the world, blessed as no other peoples have ever been. We should fall
on our knees before God in continual thanks for what he has done for us--for
these awesome blessings that we are so unworthy of!
In the next
chapter, we will examine how God specifically fulfilled the birthright promises.
It is truly an awe-inspiring story--filled with amazing evidence of
miraculous, divine intervention!